To a friend who misunderstood the concept that compromise and sacrifice
does not lead one to a joyful living
It
is true that if in a relationship one makes a sacrifice or compromise, an
expectation is attached to it. More
often than not such expectation is not fulfilled resulting in a feeling that
one has allowed oneself to be taken for a ride.
Consequently there is a feeling of frustration, anger or
depression. In some way (unknowingly - propelled by sub-conscious feelings) one is likely to
take his revenge and, therefore, sacrifice or the compromise as such does not
help anyone. But at the same time, it is
equally true that when we have no option but to live in this society,
particularly with our family members, if we have to be happy and enjoy our
lives, our relationships have to be harmonious and free of confrontations.
There
is thus an unavoidable need for change in all of us – to achieve harmony in our
relationships.
Now
the question is how to avoid confrontations in relationships without compromise,
repression and sacrifice? It is
impossible to achieve it through change of persons or situations or through rationalisation
of one’s thought process or mind. The
process of rationalisation can at best reduce the irritants to some extent and
make the relationships tolerable. But in
this, there is no scope for joyous living.
For
a joyous living one has to look for some other process – a process of
transformation which results in increased level of acceptance in us. If acceptance arises, one is in harmony with
everyone and everything around and the question of repression or sacrifice does
not arise.
Before
coming to the process of inner transformation, it would be better if we first
understand the reasons for non-acceptance or disharmony. The level of non-acceptance in fact depends on
intensity of our likes and dislikes.
These in turn depend on our ideas of good and bad, or so to say, our
social conditioning. These ideas and conditioning constitute our personality or
mind. If we have rigid notions about
right and wrong or good and bad, our personality, a false sense of self (ego),
is strong. We would then have strong
likes and dislikes. Since most of the external
situations (including the behavior of our family members and friends) are not
going to be exactly as per our likes and dislikes, they would trigger emotions
like anger, violence, depression, fear etc. in us and cause all kinds of
complexities in our mind and relationships.
The demolition of this false sense of self, the personality, is thus the
only way to become more and more accepting and capable of living in harmony
with the persons and the existence around.
The
demolition of mental constructions or false sense of self or ego – the process
of inner transformation – is the aim of all spiritual sadhana.
Once,
one is in harmony with the persons and things around, one is in paradise –
always joyous. It also requires to be clearly
understood that sadhana does not lead one to a disinterested kind of life but to
a fuller life – capable of enjoying everything and every situation. Sadhana is the only way to live life like
a king and not as a beggar – always seeking attention, love and appreciations
from others.
Guru
shows the way – follow it – never to regret later.
One
more thing to understand – the existence or the God or any Guru cannot force
any thing on any body. If it was
possible, one Krishna or one Buddha, with the compassion they had for all the
suffering in this world, would have made the entire world free of suffering and
enlightened.
If
one is open, willing and aspires for some change, only then he can help remove
the obstacles.
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